Thursday, July 29, 2010

Uniting Religions For World Change: The G8 World Religions Summit

NOTE: Everyone heard about the G8 and G20 political summits in Toronto, yet few knew that a global interfaith event paralleled the G8/G20. This event, titled the G8 World Religions Summit, brought together spiritual leaders from around the planet to work towards an interfaith approach to global governance. The following article on the G8 World Religions Summit, taken from first-hand experience, is the front article in a 41-page report on this important interfaith summit. It details the event and its intentions, giving you a birds-eye view regarding the spiritual side of globalization.


If you're interested in reading the full, 41-page report, containing documents extracted from this event, sign-up for a Forcing Change (www.forcingchange.org) membership. Not only will this give you access to the complete package, but you'll be able to download all back-issues of FC, along with other special research papers – including a mind-blowing report on the Bank for International Settlements.


By Carl Teichrib (www.forcingchange.org)

A sacred fire was lit. Mother Earth, we were told, needs to hear that we love her, so give a "prayer of gratitude" to the Earth; "Because out of Mother Earth comes all we need to live…she gives us the food, the water, the medicines, and the teachings."


We were asked to privately perform a water ritual, for this will give strength to Mother Earth. Everything that's alive, "even the water" it was explained to the delegates and observers, has the spirit. We were told that religiously speaking, "there is not only one way, there is many ways" – and to go to the sacred fire and "invoke the spirits." Drummers summoned the power of the eagle spirit, because it brings "the spirit of love, it brings vision. The Eagle carries our wishes and our prayers." And this eagle spirit will tell the Great Spirit of the wonderful things happening in this gathering.


And what a gathering! As an observer to the 2010, G8 World Religions Summit (WRS), I listened as the opening ceremonies set the tone for this remarkable event. The Secretary General of the WRS, Dr. James Christie – the Dean of Theology at the University of Winnipeg – welcomed us as religious equals, stating that what was important was that we "offer our service, and ourselves, and our lives" to the "God we know by so many names."[i]

This multi-faith perspective was evident in full color; Hindu swamis in flowing orange attire, members of the Saudi Ministry of Islamic Affairs dressed in desert garb, Jewish yamakas, cross pendants and clerical collars, Shinto robes, Orthodox priests in black, Salvation Army uniforms, and Baha'i leaders and evangelical Christians in business suits. Religions from every corner of the planet were represented. Even so, very few people have heard about the G8 World Religions Summit, held in Winnipeg, Manitoba from June 21-23.


Compared to the G8/G20 political summits occurring days later in Toronto and Huntsville, Ontario, the WRS – the official religious parallel – was an ultra-tame affair. The security budget for the Winnipeg event was zero; nobody burnt any cars, and no windows were smashed. The only "protestors" were a group of Mennonites who, a few days before the Summit began, sang songs of support at a downtown park.[ii] In fact, many of the international participants had "never heard of Winnipeg" before.[iii]

Nevertheless, what occurred in Winnipeg will likely have a far more real impact at the local level than what transpired in Toronto. Why do I say this? Because of the direct lines of influence that radiate from the World Religions Summit right down to individual bodies. It's a top-down strategy ensuring that religious people will fall in line with an emerging global framework – a type of world theology along with an international system of socialism. And it's going to work, particularly in the Christian community.

"We Give Thanks"

The history of the G8 World Religions Summit goes back to 2005. That year, Jim Wallis of Sojourners – a left wing Christian advocacy group – teamed up with the Archbishop of Canterbury to "raise the voices of the faith leaders of the world in unity and in a call for justice."[iv] The 2005 event was a small, ecumenical affair made up of representatives from Catholic groups, the National Association of Evangelicals, World Vision, the Salvation Army, the Mennonite Central Committee, the World Evangelical Alliance, and other church bodies.

These leaders released an "Action on Poverty" document calling for governments to alleviate poverty, and for faith communities to generate the necessary moral will. The text itself was very short and ambiguous, with an underlying socialist slant.


The next year, the G8 religious summit took place in Moscow and a host of other religions contributed; leaders from the Muslim, Jewish, Buddhist, Hindu, and Shinto communities – along with Christians, hashed out another declaration, this time calling for a "more systemic partnership of religious leaders with the United Nations." In 2007 at Cologne, the emphasis was on the UN Millennium Development goals and the support for a worldwide climate change "protection agreement." 2008 and 2009 saw the religious leaders meeting in Sapporo/Kyoto/Osaka, Japan and Rome, Italy.


Sapporo's declaration called for religions to unite in a "commitment to peace." It also recognized that "religious communities are the world's largest social networks which reach into the furthest corners of the earth." In other words, religions are powerful actors in the global field. Hence, the Sapporo text demanded a system of "Shared Security" based on interdependence, the "mysterious giftedness of all existence," the establishment of an "Earth Fund dedicated to environmental protection," and a binding global climate treaty. Another document was released in Japan, recognizing that the "dharmic, pantheistic and ancestor traditions of Eastern societies remain a practical tool… in defence of the environment." And religious diversity was expounded as part of the divine, cosmic order – therefore, "we seek to be considered equal partners."[v]

Finally in Rome, faith leaders focused on the worsening global economy and broadly called for a "new financial pact," without really explaining what it would entail. To be fair to the Rome event, the entire summit was overshadowed by the almost simultaneous release of Pope Benedict's encyclical Charity in Truth, which shook the international community in its brazen call for a world political authority "with teeth." (See the Forcing Change report, "Sowing the Seeds of Global Government," Volume 3, Issue 8).


Winnipeg, as a potential hosting city for the World Religions Summit, entered the picture in 2008. At Sapporo, Dr. James Christie, a representative from the Canadian Council of Churches, recommended Winnipeg for 2010. It was accepted.


Dr. Christie, who's the Dean of Theology at the University of Winnipeg, wasn't the only Canadian at Sapporo. Another official from the Canadian Council of Churches, Dr. Karen Hamilton was present, and these two formed the nucleus for the 2010 event, which was held at the University of Winnipeg


Under the surface of this emerging Summit was an interesting, behind-the-scenes matrix. Christie, Hamilton, and the President of the University of Winnipeg – Lloyd Axworthy, who gave the initial go-ahead for the event – are all top officials with the World Federalist Movement (WFM). Axworthy is the President of the WFM, Christie the Council Chair, and Hamilton is the WFM Executive Chair.


For those not familiar with the WFM, it's the largest and most influential pro-world government advocacy group in existence. Over the years the WFM has openly called for a world parliament, an international military force, a global tax regime, and a host of systems designed to legally bind nations under a central governing structure. The WFM also has a history of working with global interfaith groups, such as the United Religions Initiative, in bridging politics and religion at the international level. (For more information as the event location, see the article "Winnipeg, World Federalists, and World Religions" in the full Forcing Change report).


So Winnipeg would host the Summit, organized by key officials from the Canadian Council of Churches whose worldview is saturated in a world government context. Moreover, the spiritual component is completely couched in an interfaith mindset – all religions are carriers of truth, all spiritual expressions are divinely valid. Not only was this interfaith perspective evident in the other G8 religious gatherings and throughout the Winnipeg event, it was expressed in the 2010 WRS Resource Kit with a recommended prayer,


"We give thanks for the world's religions and the richness they bring to our lives… We give thanks for our Baha'i brothers and sisters, for their genuine openness and desire for unity… We give thanks for our Buddhist sisters and brothers, for their sense of peace and relinquishing of self… We give thanks for our Christian brothers and sisters, for their message of love and ethic of compassion… We give thanks for our Hindu sisters and brothers, for their open-hearted acceptance of others and kindly disposition toward those of other faiths… We give thanks for our Humanist brothers and sisters, for their emphasis on the dignity and worth of all persons…We give thanks for every faith tradition, named and unnamed, for the variety and richness of their spiritualities, for their united quest for truth… ever unite us as one community…" (For the full prayer, see the "Ever Unite Us" article in complete Forcing Change report).


Biblical Christianity runs counter to this "ever unite us," all-religions-are-valid claim. This is evident in both the Old and New Testaments, where God expresses in no-uncertain terms His displeasure with those who flirt with other faiths. 2 Corinthians 6 rhetorically asks; What harmony is there between Christ and Baal? How can there be fellowship between light and darkness? What agreement can be found between the temple of the Living God and idols? (See 2 Cor. 6:14-16).


Unfortunately, Christian groups were involved with the WRS, even at the planning stages – giving the interfaith movement credibility. And it wasn't just the Canadian Council of Churches, but Sojourners and World Vision, and Canada's largest evangelical umbrella group; the Evangelical Fellowship of Canada (EFC).


In a March 2010 interview with Christian Week, Karan Hamilton explained that the EFC was a full partner in the World Religions Summit; "In fact, they could be said to have been the first partner in."


Such a move, it was recognized, could create leeriness in some evangelicals who support the EFC. When asked about this point of contention, EFC stated; "Interfaith is absolutely a place were the EFC could work when we're talking about social justice."[vi]

Bringing in the Canadian evangelical community was a strategic move, as was inviting other Christian groups. Dr. Hamilton explained,


"They come by virtue of their position and that's been a very deliberate strategy. So the Archbishop of Canterbury is invited… Jim Wallis from Sojourners is coming…The general secretary of the All African Conference of Churches will be one of the plenary speakers. His position means that he represents – institutionally, structurally, organizationally, however you want to put it – the Christians of Africa, which is half the population of Africa."[vii]

What all of this represents, from the first event in 2005 until Winnipeg, is the intentional move within Christendom to politically unite with other faiths "in one community." The motivator: Social Justice – world peace, care for the Earth, and alleviating poverty.


And who doesn't want peace, a healthy environment, and the poor raised above their poverty? These are admirable goals. But something else is going on, raising the question: What does the Christian community have to sacrifice in the name of interfaith partnering for "social justice"?


Not surprisingly, the only time the name "Jesus Christ" came up at the 2010 WRS was when He was compared with Buddha and Mohammad as a religious figure. Nobody dared present Him as "the way, the truth and the life… the only way to the Father." (John 14:6). Love, compassion, and "spiritual law" were tossed about freely in the speeches. But nobody was willing to rock the boat by venturing into what Francis Schaffer called "true truth."

The interfaith approach, by default, recognizes Jesus as one spiritual leader in a long line of religious reformers. That's all. Nothing more. Hence, at global interfaith events, like the one that took place in Winnipeg, Christian representatives remain silent on the subject of Jesus Christ as truth, "…the only way to the Father." For to do otherwise would be divisive and contrary to the ideal of "one community." By default, the Christian community has to sacrifice Truth.



Therefore, it was no surprise that on different occasions I heard participants criticize Christian missions and Christian "fundamentalists." The representative of the Pacific Council of Churches told us that everything is inter-connected, and that we need to revisit the ancient [pagan] religions and myths – those ancient ways that were "deliberately pushed aside" by Christian missionaries – in order to understand and appreciate this interdependence. Another speaker explained that it was time to put aside the past dogmas of traditional faiths, and that the litmus test for religions in this global era was interdependence and transcendent spirituality.


Religions, we were repeatedly told, needed to unify if the planet is to survive.

There is more...please click on the title of this post to read the rest.


Saturday, July 3, 2010

Brainwashing in America WHY FEW DARE CALL IT CONSPIRACY

by Berit Kjos-2001

"Information is useful only if citizens can put it into a framework of knowledge and use it to solve problems, form values, and make choices. Education for sustainability will help them make individual and collective decisions that both benefit themselves and promote the development of sustainable communities. [It] must involve everyone." [4] President [Clinton]'s Council on Sustainable Development

"...absolute behavior control is imminent.... The critical point of behavior control, in effect, is sneaking up on mankind without his self-conscious realization that a crisis is at hand. Man will... never self-consciously know that it has happened." [1] Raymond Houghton, To Nurture Humaneness, ASCD (curriculum arm of the NEA), 1970

"The Protestant Ethic will atrophy as more and more enjoy varied leisure and guaranteed sustenance.... Most people will tend to be hedonistic..." [2] Behavioral Science Teacher Education Program (B-STEP), Department of Health, Education and Welfare, 1969.

"We were trained in all phases of warfare, both psychological and physical for the destruction of the Capitalistic society and Christian civilization. In one portion of our studies we went thoroughly into the matter of psychopolitics. This was the art of capturing the minds of a nation through brainwashing and fake mental health... During the past few years I have noted with horror the increase of psychopolitical warfare upon the American public." [3] Kenneth Goff, member of the U.S. Communist Party from 1936 to 1939

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Brainwashing is not, as some anti-Christian educators and students contend, the Biblical process of training our children to love and follow God. The word "brainwashing" refers to a planned, step-by-step attempt to "wash" family-taught beliefs from the minds of those who oppose government ideology. In America, it would mean replacing the old Biblical values and world view with a new way of thinking that would support a totalitarian agenda. In other words, every child must become a peace child, a willing and active servant of a new world order.

A massive world-wide partnership is pioneering new strategies for social transformation. The media, the entertainment industry, computer companies, government agencies, educational institutions, the United Nations and its accredited non-governmental organizations (NGOs) have all joined together in a common quest for a global mind change. They seek solidarity -- a worldwide unity based on a new set of beliefs and values. "Obsolete" and "exclusive" loyalties to national sovereignty, Biblical values, and the unadulterated U.S. Constitution stand in their way.

Conforming the masses to their way of thinking requires all the sophisticated tools and tactics developed at the various "behavioral science research" institutes and "education laboratories" established first in England, then in the Soviet Union and Nazi Germany, and finally in the United States. If these psycho-social engineers win their battle against an unsuspecting public, they would "wash" away individual thinking, free speech and all the other "rights" that have made America unique. The vacuum would be filled with lofty ideals, enticing images and deceptive promises designed to mold minds that match their global vision. Group thinking and other controls and "incentives" would enforce compliance. (See Mind Control and The UN Plan for Your Mental Health)

Bombard children with mind-changing suggestions

A familiar tale told to first-graders in Pennsylvania illustrates both the tactics and the planned transformation of the world. We all know the story of the Little Red Hen who wanted some bread to eat. She asked some of her barnyard friends to help make it. But the cat, the dog, and the goat all said "no." Finally she did all the work herself. Yet, when the bread was done and its fragrance spread throughout the farm, her unwilling neighbors were more than willing to help her eat it.

"Won't you share with us?" they begged.

"No," she answered. "Since you didn't help, you don't get anything."

In the context of traditional values, the moral of the story is: you get what you work for. But those who have learned to think and see from the new global perspective are led to a different conclusion. Listen to the kinds of questions the first grade teacher asked her class:

"Why was the Little Red Hen so stingy? Isn't it only right that everyone gets to eat? Why wouldn't she share what she had with some who had none?"[5]

The concerned mother who heard and reported this story asked, "What kinds of values were the children taught?" The new interpretation emphasizes love and sharing, but what is missing? How might it confuse a child's values?

The answers are obvious. The children were taught socialist values. The new interpretation vilified values that had motivated Americans to be diligent, responsible and fair. The teacher's questions were actually strategic suggestions prompting the group to ridicule traditional values, to see reality and society from the new politically correct perspective, and to intimidate and shame anyone who dared to disagree.

A new mental "framework" is vital to this paradigm shift [see chart]. But to launch the new system, the old patterns must be blurred and broken. The educational establishment knows that children who are fed a daily diet of biblical truth will resist their plans for change. They also know that students bombarded with strategic suggestions and idealized pagan images will probably reject Christianity. If schools can build the "right" kind of framework or filter in the minds of children early enough, the new global beliefs will fit right in. In other words, the battle for the hearts and minds of America's children will be won by the side that first trains children to see reality from its point of view.

This paradigm shift was no mystery to Aldous Huxley, author of Brave New World. He wrote that education must provide a mental "framework... within which any piece of information acquired in later life may find its proper and significant place." [6]

In the old days, that mental framework was the biblical world view. But Huxley, like most of today's change agents, called for a New Age/global framework. Like a filter, it blocks facts and ideas that don't fit, but welcomes input that strengthens the framework -- especially when communicated through stories and images that stir the imagination and arouse strong feelings.


For For the rest of the article please click the title of this post...there is much more... including:

.

Our leaders have already shown us that Al Gore's words, "every tactic and strategy..." includes compromise, lies, deception, and propaganda. Where Biblical values have been dismissed as obsolete, these tactics seem are perfectly acceptable to those who lead this spiritual and psychological war for control of the masses. The UN, with help from the Clinton-Gore administration, have already re-invented the concept of government. Its new global management system would be based on its principle of sustainable development or rather, the 3 E's: Environment, Economy and Equity. It means using a grossly exaggerated view of the environmental "crisis" to re-educate the masses, persuading them to accept totalitarian tactics for redistributing the world's economic resources and creating socialist equality. (See Local Agenda 21- The U.N. Plan for Your Community).

{Can you say BP oil crisis?} Paste this link into your browser:http://crossroad.to/News/eco-disaster.html

and:

"As political and economic freedom... diminishes, sexual freedom tends compensatingly to increase. And the dictator... will do well to encourage that freedom. In conjunction with the freedom to daydream under the influence of dope, movies and the radio, it will help to reconcile his subjects to the servitude."[21]

{Understand Obamas acceptance of homosexuality?}

f


Thursday, July 1, 2010

How to Reach Perfection

Reaching Perfection-It Takes a Firm Foundation

Hebrews 5:
12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13. For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Hebrews 6:
1. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2. Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3. And this will we do, if God permit.

Going on unto perfection does not mean we no longer teach the foundational truths, , or first principles, it means we finally teach meatier matter than the milk of the word. “Perfection” in Heb.6:1 means: specifically:

Strong's Ref. # 5047 Romanized teleiotes, Pronounced tel-i-ot'-ace, from GSN5046; (the state) completeness (mentally or morally): KJV--perfection(-ness).

Ephesians 4:
11. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15. But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

“For the perfecting of the saints” vs 12: uses a different word ,

Strong's Ref. # 2677 Romanized katartismos. Pronounced kat-ar-tis-mos' , from GSN2675; complete furnishing (objectively): KJV--perfecting.

“Till we all come..unto a perfect man…” vs 13:

Strong's Ref. # 5046, Romanized teleios, Pronounced tel'-i-os, from GSN5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with GSN3588) completeness: KJV--of full age, man, perfect.

We don’t reach perfection by abandoning our foundation, but by building upon it. To say we no longer need to teach the foundational principles of the doctrine of Christ: the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment, we are destroying our foundation. Anything we build thereon will not stand!

The Milk- Foundational Truths

Luke 6:
46. And why call ye me, Lord, Lord, and do not the things which I say?
47. Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Our Foundation Matters

1 Cor. 3:
1. And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4. For while one saith, I am of Paul; and another, I am of Apollos; {Denominationalism} are ye not carnal?
5. Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6. I have planted, Apollos watered; but God gave the increase.
7. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9. For we are labourers together with God: ye are God's husbandry, ye are God's building.
10. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11. For other foundation can no man lay than that is laid, which is Jesus Christ.
12. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13. Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14. If any man's work abide which he hath built thereupon, he shall receive a reward.

Ephesians 2:
5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6. And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7. That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9. Not of works, lest any man should boast.

19. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21. In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22. In whom ye also are builded together for an habitation of God through the Spirit.

What Did The Apostles Teach?

Doctrines of Christ:
Creator God
Col.1:
16. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17. And he is before all things, and by him all things consist.
18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Col.2:
8. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9. For in him dwelleth all the fulness of the Godhead bodily.

The Gospel
1 Cor. 15:
3. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4. And that he was buried, and that he rose again the third day according to the scriptures:

Eternal Judgment
2 Thessalonians:
7. And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

Obedience to the Gospel:
Acts 2:
38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Romans 8:
11. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Hebrews 6: reiteration
1. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2. Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Acts 10:
44. While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46. For they heard them speak with tongues, and magnify God. Then answered Peter,
47. Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48. And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 19:
1. And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5. When they heard this, they were baptized in the name of the Lord Jesus.
6. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

What Are Our Foundational Truths?
They are exactly what the prophets and apostles taught. Prophets?

Isaiah 9:
6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, the everlasting Father, The Prince of Peace.
Isaiah 40:
10. Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Isaiah 44:
6. Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.
7. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
8. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
Daniel 7:
13. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Consider Moses a prophet? Please click on "Tabernacle in the Wilderness" powerpoint presentation found HERE. The tabernacle is Jesus vividly portrayed in the old testament, with the new testament clearly foreshadowed.

All Christians want to grow to “perfection”, maturity-completeness. But we must do it scripturally. Again,

Eph.4:
11. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Until we all agree what the doctrines of Christ are, and what the foundational doctrines are, we can’t come into unity. We will always be divided into denominations, whether we call ourselves non-denominational or not! Until we all agree to let the scriptures be our ONLY authority on truthfulness, and stop relying on our denominations manuals, we will fail.

If you are trying to reach completeness in Christ without these fundamental truths of His divinity as creator, and gospel and obedience to that gospel by following Acts 2:38 in repentance, baptism in Jesus name, and receiving the infilling of the Holy Ghost, you’re building without the scriptural foundation required. Please let the scriptures speak for themselves. Don’t be talked out of truth by denominationalism, philosophy, and vain deceit (empty lies).

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